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What does Confirmation do?
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indelibly seals
us to the Holy Ghost, hence its name, "Sacrament of the Seal." Because this
seal is indelible and leaves a permanent mark on the recipient's soul, the
Sacrament, like Baptism and Holy Orders, may be received only once.
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gives us the
sanctifying grace to become perfect Christians and true soldiers of Christ,
well-armed to engage in spiritual warfare
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imparts to us the
7 Gifts of the Holy Ghost including:
1. Wisdom
2. Understanding
3. Counsel
4. Fortitude
5. Knowledge
6. Piety
7. Fear of the
Lord
The Sacrament may
only be received by one who is baptized, preferably while he is in a state
of grace (i.e., not in a state of mortal sin). If it is received when the
recipient is not in a state of grace, it is illicilty but still validly received;
the fruits of the Sacrament will be delayed until he receives
Penance. In addition, if the confirmand (the one
to be confirmed) has reached the age of reason, he should be well-catechized
and know the Pater Noster (Our Father), the Ave Maria (Hail Mary), the
Symbolum Apostolorum (Apostles' Creed), and the 10 Commandments.
The ordinary minister of Confirmation is the Bishop; priests are extraordinary
ministers of the Sacrament and may offer the Sacrament if the Bishop authorizes
them to. The matter is the imposition of hands, the chrism, and the
anointing.
The form of the Sacrament
is:
"N., I sign thee
with the sign + of the Cross, and I confirm thee with the chrism of salvation;
in the Name of the Father + and of the Son + and of the Holy +
Ghost."
Latin: "N., signo te signo crucis + et confirmo te chrismate
salutis, in nomine
Patris + et Filii + et Spiritus + Sancti."
As in Baptism,
a sponsor is chosen to stand for the confirmand.
The sponsor should be a baptized and confirmed Catholic who's at least 14
years old, is of the same sex as the confirmand, and is well-instructed in
the Faith. Also as in Baptism, among those who may not act as sponsor
are: members of religious orders, spouses in respect to each other, parents
in respect to their own children, infidels, heretics, members of condemned
secret societies, and public sinners. The 1917 Code of Canon Law exludes
godparents from being sponsors except in cases of emergency, but the 1983
Code of Canon Law recommends the opposite practice: that the godparent should
act as sponsor at Confirmation if at all possible in order to better tie
Baptism and Confirmation together.
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